Most recent edit on 2008-06-01 19:05:05 by LoreWeaver

Additions:
- The source of all delusions is a distorted awareness called self-grasping ignorance and the type of self-grasping that harms us most is grasping at our own self, or, I, as inherently existent.
  • Because of this self-grasping we develop self-cherishing which is a mind that regards our self as supremely important, gives rise to delusions and causes us to engage in negative actions. This is the source of suffering for both our self and others (actions and their effects - karma).

    Deletions:
    - The source of all delusions is a distorted awareness called self-grasping ignorance.
  • The type of self-grasping that harms us most is grasping at our own self, or, I, as inherently existent - because of this self-grasping we develop self-cherishing which is a mind that regards our self as supremely important, gives rise to delusions and causes us to engage in negative actions. This is the source of suffering for both our self and others (actions and their effects - karma).



    Edited on 2008-06-01 18:53:54 by LoreWeaver

    Additions:
    - Every living being has the potential to become a Buddha, someone who has completely purified their mind of all faults and limitations, and brought all good qualities to perfection.
  • Superficially it looks like our world is improving, but if we look more deeply, we shall see that there are many problems now that never existed before.
  • States of mind that are conducive to happiness are called virtuous minds - states of mind that disturb our mind and cause suffering are called delusions, and their only function is to cause us harm.

    Deletions:
    - Every living being has the potential to become a Buddha
  • A Buddha is someone who has completely purified their mind of all faults and limitations and brought all good qualities to perfection.
  • Superficially it looks like our world is improving, but if we look more deeply, we shall see that there are many problems that never existed before.
  • States of mind that are conducive to happiness are called virtuous minds - states of mind that disturb our mind and cause suffering are called delusions.
  • The only function of delusion is to cause us harm.



    Edited on 2008-06-01 18:36:12 by LoreWeaver

    Additions:
    This book is based on the widely renowned Eight Verses of Training the Mind (Lojong Tsig Gyema), which was composed by Bohisattva Langri Tangpa, an eleventh-century Buddhist Master from Tibet. Though comprising only eight four-line verses, this remarkable text reveals the essence of the Mahayana Buddhist path to enlightenment, showing how we can transform our mind from its present confused and self-centered state into the perfect wisdom and compassion of a Buddha.

    Deletions:
    - 1st pp pg 1



    Edited on 2008-05-31 14:44:38 by LoreWeaver

    Additions:




    Edited on 2008-05-31 14:40:21 by LoreWeaver

    Additions:
    - These teachings are as relevant to day as they were when they were written over 900 years ago.
  • An understanding of cause and effect, or karma, is helpful to understanding the practices given in the text.

    Deletions:

    Our Problem

Mistaken Appearance

States of Mind and Delusions

Eliminating the Source of Delusions

Qualities of Buddhas

  • These teachings are as relavent to day as they were when they were written over 900 years ago.

Rebirth and Karma





Oldest known version of this page was edited on 2008-05-31 14:27:01 by LoreWeaver []
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8-STEPS NOTES


Our Problem


Mistaken Appearance


States of Mind and Delusions


Eliminating the Source of Delusions


Qualities of Buddhas


Rebirth and Karma

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